Hibinimus – an attentive observer, investigator, guardian of the last contact, Charon of modern times, who with one signature enlarges the dead register.
16-06-2026
A person who commits a particularly cruel crime is not merely the perpetrator of the act. It is an emotional space where forces of destruction, ideology, and often deep suffering intersect.
The psyche of such a person is not a uniform structure. This psyche can be a delusional sense of a higher mission, and at the same time, a sensitivity destroyed in the past. A fanatic who accepts violence and imbues it with a sacred dimension. For him, cruelty may not be an impulse or a momentary outburst of emotion; it is a ritual that, by transcending the boundaries of humanity, brings him closer to the absolute. In this way, his mind constructs its own reality. For him, it is a form of liturgy. Every element of violence is a symbol. Every act of inflicting pain is a form of communication with a force he perceives as superior to morality. The perpetrator is capable of not seeing the victim as a human being. For him, suffering is not a consequence - it is an end in itself, proof of his power over the world. In his view, this is how evil becomes a means of regaining agency. He is the one who decides, he imposes the rules, he becomes the source. However, each subsequent act of violence does not erase the flaw but deepens it. The perpetrator becomes a prisoner of his own psychological construct. The destruction of the division between good and evil forces him into another confrontation.
Hibinimus is not a chronicler of crime, but an analyst of the psyche and specific events. He does not present crime as a spectacle, but reveals the mechanisms that generate it. In this context, such a distinction becomes the creative foundation for the artist. His task is to uncover what lies hidden. Where a person ceases to be merely a perpetrator and becomes a field of interaction for forces that overwhelm and simultaneously define them. A work that does not depict evil, but compels us to understand it. It draws attention to the cry of the victim, to the purest form of horror. It shows that the boundary between monstrosity and humanity is not a wall, but a fluid, constantly shifting zone.
Our mind has an intellectual level where principles, rationality, logic and objective cause-and-effect relationships rule. In this space of the mind we operate with the arguments of common sense. This space does not provide us with "senseless" anxiety, "unfounded" fears, or "unjustified" horror.
Hibinimus' Creation is a embodiment of a lack of compromise with life and world as they are. Dominated by materialism, duplicity, hate and evil.
Hibinimus decided to bring his work to a wider audience. Until now, he has treated the creative act as a personal, intimate activity, with the results seen only by relatives and friends. Hibinimus is a doctor working in extraordinary conditions. He acts as a coroner, performs forensic examinations and autopsies, writes reports on acts of violence. He is a committed observer of past misfortunes, sees their consequences and discovers the truth. Constant exposure to death, crime, harm and suffering can change perceptions of the world and people. His deceased patients demand justice, so he represents them in the world of the living. The dead live not only in the memory of their loved ones. Their silent scream, the expression of their stilled eyes does not allow to forget them.
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